by Asma bint Shameem
đż ANSWERđż
The Prophet sal Allaahu Alayhi wa sallam forbade us to face the qiblah when answering the call of nature, or to turn our back to it.
đ Abu Hurayrah radhi Allaahu anhu narrated that the Prophet Sal Allaahu Alaiyhi wa Sallam said:
âWhen one of you sits to relieve himself, let him not face towards the qiblah or turn his back towards it.â
[Muslim]
đAnd Abu Ayyoob al-Ansaari narrated that the Prophet sal Allaahu Alayhi wa sallam said:
âWhen you go to defecate, do not face towards the qiblah or turn your back towards it, rather face towards the east or the west.â (al-Bukhaari and Muslim)
But the scholars say thatâs applicable if someone relieves themselves outside, like in an open field, jungle, desert, park, etc.
It does NOT apply when one answers the call of nature INDOORS inside a bathroom.
đThe scholars of the Standing Committee said:
âThe correct scholarly view is that it is haraam to face towards the qiblah (the Kaâbah) or turn one's back towards it when relieving oneself out in the open, either urinating or defecating, but that is PERMISSIBLE INSIDE buildings or where there is a screen between oneself and the Kaâbah, close in front if one is facing towards the qiblah and close behind if one has one's back to it, such as a saddle, a tree, a mountain and so on.
(Fataawa al-Lajnah al-Daaâimah, 5/97)
đProof:
đIbn âUmar radhi Allaahu anhu said:
âOne day I climbed up on the roof of the house of Hafsah and the Prophet
Sal Allaahu Alaiyhi wa Sallam was relieving himself, facing towards Syria, with his back towards the Kaâbah.â(al-Bukhaari, Muslim)
đ And Marwaan al-Asfar said:
âI saw Ibn âUmar radhi Allaahu anhu
making his camel kneel facing towards the qiblah and urinating in that direction.
I said, âO Abu âAbd al-Rahmaan, is that not forbidden?
He said, âIt is only forbidden to do that out in the open, but if there is something between you and the qiblah that conceals you, there is nothing wrong with it.â
(Abu Dawood and al-Haakim; hasan by Ibn Hajar in al-Fath)
đAlso Jaabir ibn âAbd-Allaah radhi Allaahu anhu said:
âThe Prophet Sal Allaahu Alaiyhi wa Sallam forbade us to face towards the qiblah when urinating, then I saw him one year before he died, facing towards it.â (Ahmad, Abu Dawood, al-Tirmidhi and Ibn Maajah)
The scholars reconciled between the ahaadeeth, and said that itâs forbidden to face the qiblah or turn the back to it when relieving oneself outside.
But it does not apply when weâre sitting inside a bathroom within a building.
đThe scholars of the Standing Committee said:
âThis was also the view of a number of scholars who sought to reconcile the evidence by interpreting the hadeeth of Abu Hurayrah and similar reports as referring to cases of relieving oneself out in the open without any screen, and the hadeeth of Jaabir ibn âAbd-Allaah and Ibn âUmar (may Allaah be pleased with them) as referring to cases when one is inside a building or there is a screen between oneself and the qiblah.
From this it is known that it is PERMISSIBLE to face towards the qiblah or turn oneâs back towards it when relieving oneself in any kind of building.â (Fataawa al-Lajnah al-Daaâimah, 5/97)
That ruling applies if a building is already in place.
But if a building is under construction and itâs possible to build the bathroom facing away from the qiblah to the side, then that would be better.
đThe scholars of the Standing Committee said:
âIf the plans for the building have not yet been put into effect, and the toilets in the plan are facing towards the qiblah or have their backs towards it, then it is more on the safe side to alter them so that when relieving oneself one is not facing towards the qiblah or turning oneâs back towards it, so as to avoid an area of scholarly dispute.
But if they cannot be altered there is no sin involved because of the ahaadeeth quoted above.â
(Fataawa al-Lajnah al-Daaâimah, 5/97)
And Allaah knows best.
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